BROOCH
BROACH is both a noun and a verb. In its noun form, BROACH is a tool used to cut, puncture, or pierce. In its verb form, BROACH means to open or break into.
Get a daily English or grammar rule that you can understand and use.
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"That" is used when essential information follows.
"Which" is used when non-essential information.
The rules are a little more complicated, but those are the basics.
Examples:
THAT
WHICH
By the way, "Who" refers to people. "That" and "which" refer to things, so don't use "that" when referring to people.
grammar, grammar rule, english grammar, grammar check, grammar help
WELL – an adverb, which describes HOW something is done.
GOOD – an adjective, which describes a NOUN (person, place, thing, idea, or concept).
GOOD and WELL:
There are several words that seem to perplex many, much of the time…
Let’s take a look at each set of words:grammar, grammar rule, english grammar, grammar check, grammar help
Traveling or Travelling? Seems that using one L is more acceptable in the US, but using two Ls is common abroad.
Canceled or Cancelled? Again, it seems we Americans are the efficient ones, using only one L. Oxord Concise Dictionary says cancelled, but Merriam-Webster says either way. MS Word didn’t squiggle either spelling!
grammar, grammar rule, english grammar, grammar check, grammar help
Adviser or Advisor? The Columbia Guide to Standard English says BOTH are correct noun forms of the word Advise.grammar, grammar rule, english grammar, grammar check, grammar help
All ready or Already? These are different words that are sometimes misused. Already is an adverb used to describe something that has happened before a certain time, as in “Are you coming? I’ve already got my jacket.” All ready is a phrase meaning completely prepared, as in “As soon as I put on my jacket, I’ll be all ready.”grammar, grammar rule, english grammar, grammar check, grammar help
I.Ee., or E.G., ? Again two separate meanings.
"I.e." means "that is," which is short for a Latin phrase. "I.e." is used in place of "in other words," or "it/that is."
"E.g." means "for example" and also comes from a Latin expression. "E.g." is normally used before an example.
Awhile or A While? Awhile is an adverb, which means "for a while," for example, “I walked awhile before I became tired.” A while is two words: the article “a” plus a noun, used primarily after the word “for,” for example, “I thought for a while before I answered.”
BADLY, can ONLY show HOW something is DONE. Here are some sentences to exemplify all this gibberish:
grammar, grammar rule, english grammar, grammar check, grammar help
Correct:
Incorrect:
“I feel bad.” Is the only correct way to express your state of health.grammar, grammar rule, english grammar, grammar check, grammar help
(*and other adjectives, but let’s not get in over our heads just yet.)
grammar, grammar rule, english grammar, grammar check, grammar help
I think it’s the consonant sounds that trip up speakers and writers. Let’s take a look at a few examples:
ADVISE:
ADVICE:
Okay, I don’t know any other way to explain this except to pull out the boring stuff…
Look, I don’t sit on the toilet and read the dictionary (okay, I do), but that’s neither here nor there (a future topic)…my point is that I’m not obsessed with grammar, but sometimes I see the same mistake over and over, and I feel it’s a cosmic calling, of sorts, telling me that it’s time
to mention it, somewhere.
For a lighter take on this topic, visit the Queen of Wands.
Grammar (spoken and written) is very important in some situations:
-Jobs interviews and resumes
-Professional meetings, telephone conversations, memos, etc.
-Emails generated as an employee or representative of any professional organization
-Website content
-Academic essays
-Published articles (in print and online)
And there are situations where grammar is not as important:
-Dialog from a character who should be perceived as less educated or from a different region or part of the world (Some blogs fall into this category.)
-Emails or letters to family and friends (See my caveat below.)
Caveat: Remember that everyone you know is part of your network, and that network will, most likely, contribute to future business opportunities, personal references, potential employment, and so on; therefore, it’s just a good habit to use proper grammar, if you have those skills.
Now, don't let your lack of grammatical skills (or just the fear) keep you from contributing. We all have something important to say (and write), but sure, we can all improve.
If you’re feeling particularly vulnerable about your grammar skills, there is something you can do about it, short of putting yourself to sleep each night reading a handbook. If you slip during a conversation and use the word “irregardless,” for example, don’t panic. Conversations flow, and listeners tend to move with them, BUT written mistakes stop readers in their tracks--and you have the opportunity to minimize written mistakes, so take note of my top five tricks for looking and sounding smarter:
So, to all my future friends out there, and those of you who were just wondering: Yes, grammar IS important, but it's not important enough to stop you, so get going!
Sample: Audience: Academic, Length: 500 words.
Please contact me for the entire essay.
In the Old Southwestern story, “Parson John Bullen’s Lizards,” written by George Washington Harris, is humor found in the juxtaposition of the narrator’s grandiloquence to the speaker’s orality or in the union of the speaker’s somewhat advanced vocabulary and sentence structure to his obvious level of education and speech patterns?
For this text, it would be difficult to successfully argue that the humor is derived from the juxtaposition of the narrator’s grandiloquence to the speaker’s orality because there is little presence of the narrator—in terms of dialog. But, the text is humorous, and it is not because of the irony in the “hell-sarpint aplicashun.”
The text is humorous because, Sut Lovingood, the main character, has an above-expected level vocabulary, detail, and sentence structure nestled in the middle a down-home dialog. The grandiloquence shines even brighter through the sentence structure and spelling. The reader expects to see, after five or six words of dialog, short, simple sentences and little detail, but Sut’s long, drawn-out sentences, sentence structure, and attention to detail pull the reader into a text made up of social irony. The bigger the words he uses, the funnier it is, the misspelling adding a good deal of the humor. The misspelling and truncated words are important to the style because they confirm the reader’s belief that the character is uneducated. This excerpt exemplifies the detail, structure, vocabulary, and spelling that combine in a synergic mix to make the story laugh-out-loud-funny.
“He tole ‘em how the ole Hell-sarpints wud sarve em if they didn’t repent; how cold they’d crawl over thar nakid bodys, an’ how like ontu pitch they’d stick tu ‘em es they crawled; how they’d rap thar tails roun’ thar naiks chokin clost, poke thar tungs up thar noses, an’ hiss intu thar years.”
Sample: Audience: Academic, Length: 1360 words.
Please contact me for the entire essay.
The printed text is finite in content, allowing the reader to blind herself to all other texts while she pages through the contained subject. The very nature of this printed text limits its reader, during the reading of the text, to the information captured on the pages. These borders may, for some readers, proffer a devaluation of the printed text.
Devaluation of the printed text, with regard to its limitations, may be acerbated by the increasingly accessible Internet, which presents to its readers an encyclopedic selection of related material from which to browse. The advent of the World Wide Web offers an alternative, or supplement, to the printed text: hypertext.
Most Web pages contain hypertext, displayed images and/or text that are linked to other information--most often related or supportive. In some ways, these hypertextual links are the "electronic equivalent of the footnote" found in the printed text, offering a network of related information and immediacy not available through the purely textual state of the footnote (Bolter 27). The Internet's boundless reservoir of information, immediacy, and ease of accessibility entice many writers to deliver their texts, or alternative versions of them, via the World Wide Web.
Cultural Pluralism and Ethnic Violence in America
Since early in the 20th century, the dominant goal of American liberalism, in relation to minorities, has been that of assimilation into the mainstream of American life. “Cultural pluralism” is a term sometimes used to describe a society in which various cultures co-exist in a state of mutual tolerance and respect. Cultural tolerance is usually equated with democracy and progress. The liberal claim that all human beings are essentially equal, and so deserve fair and equal treatment and protection under the law, is now so generally accepted that even the most conservative politicians pay lip service to it. Liberalism could be considered the dominant ideological “discourse” of modern industrial (and post-industrial) society, although it has certainly been threatened by other ideologies – for example, by Fascism and Communism.
According to the liberal ideal, different communities, with different beliefs and traditions, ought to be able to co-exist peacefully within a democratic framework. To their credit, liberals have always recognized that the presence of many different cultures within American life is not only a necessity for the functioning of an industrial system, but also, ultimately, beneficial to the political order. Yet, throughout American history, the co-existence of different cultures has often been a locus of intense conflict. The liberal ideology of cultural pluralism within a democratic framework has not always been able to contain or to resolve these conflicts. Why?
The mass immigrations in the late nineteenth and early twentieth centuries created enormous tensions in American society and political culture. Yet, one might argue, it was this very immigration that fueled rapid industrial progress, and with it the creation of fortunes like that of the Mellons and the Carnegies. Here is a perfect example of what the Marxists called “the contradictions of capitalism.” Capitalism, in its dynamic, unrestrained phase, transformed American life from top to bottom. But it did not transform every part of American life in the same way, or at the same rate of speed. Nor did it make every American financially secure. As American transformed itself into the world’s greatest industrial power, it was also drawn into an international monetary and trade system. The current fashionable word for this process, still going on at more rarified levels, is “globalization.” On the plus side, globalization increased American wealth through trade relationships. On the minus side, it drew the country into brutal international conflicts such as the First World War.
These developments were threatening to many Americans, particularly to those who did not benefit in any obvious way from industrial capitalism. Instead of sharing exuberantly in the liberal vision of universal equality and social progress, such Americans longed for the hierarchical, pre-industrial past. This was particularly true in the American South, where entire communities of white Anglo-Saxon Americans fastened onto romantic myths about the Old South of the type generated by films like The Birth of a Nation.
So, even as the United States emerged from World War I as the most powerful industrial nation in the world and the major champion of liberal democracy, many American citizens – and not only in the backwoods – were clamoring for isolationism, segregation, and the closing of America’s borders to new immigration. Capitalism’s discontents, one might call them – although they did not see themselves in this way. Quite often, they seem to have seen themselves as heroic defenders of cherished moral values. Racist and anti-ethnic attitudes are, more than likely, part of our anthropological nature as human beings, yet such attitudes normally exist in an inchoate form. Something happened to American political culture during this period to focus the energies of racism into specific kinds of deadly action.
The authors of “The Rosewood Report” -- one of the detailed sources John Singleton used for his film, Rosewood – describe a dramatic rise in intolerance for racial and ethnic diversity in American society after World War I:
"In his study of the race riot in Chicago in 1919, William Tuttle noted that whites believed that blacks "were mentally inferior, immoral, emotional, and criminal. Some secondary beliefs were that they were innately lazy, shiftless, boisterous, bumptious, and lacking in civic consciousness." Many whites accepted these racial rationalizations because they wanted to, and their newspapers reinforced such attitudes by publishing stories that highlighted black crimes and immoral behavior and by seldom reporting positively about the daily lives of black citizens. Many whites had such a low opinion of blacks that they were prepared to treat them in the most inhumane fashion whenever they felt themselves threatened by the minority." (Jones, et al 4)
Perhaps whites were confused to see African-Americans benefiting more dramatically than they themselves from modernization. Not only had African Americans served in the military in World War I, they were also receiving the same wages as whites for industrial work. Capitalism challenged the racist attitude in an unforeseen manner – not from the angle of religious values or higher moral standards, but in pragmatic terms. In a capitalist society, one’s value is defined by money. As soon as some African-Americans began to make as much (or, in some cases, more) money than whites, it was no longer necessary for them to argue with racists. (Similarly, the African-Americans who served in World War I found themselves on equal footing with white men in the South, where manhood had traditionally been associated with the ability to handle weapons. Maybe this is the real explanation for why whites, during the post-war decades, became obsessed with the idea of African-Americans having sex with white women. Inter-racial sex represented the last border to be crossed before the dawn of a terrifying equality.)
The authors of “The Rosewood Report” are careful to note the influence of newspapers on white communities’ perceptions of African-Americans. Yellow journalism, during the early ‘20’s, tended not only to legitimize racism on a daily basis, but also played a large part in provoking acts of savage violence against minorities. Moreover, secret organizations such as The Knights of Liberty and the Ku Klux Klan evolved a rigid but internally consistent ideological world-view justifying cynical acts of brutality as the necessary means of preserving the white race.
As in the Fascist movements that swept Europe during this same period, the beatings, lynchings, and pogroms of the American 1920’s were not isolated outbursts of rage, but deliberate, theatrical, highly propagandistic events designed to at once frighten minorities into submission and to create a sense of solidarity among the perpetrators. They were also, it seems, the result of an ingrown, parochial, paranoid world view. As Scott Ellsworth noted, in an article on the 1921, Tulsa race riot,
"The vast majority of white Tulsans possessed almost no direct knowledge of the African American community whatsoever. . . most Tulsans had never set foot in the African American district, and never would. Living in all-white neighborhoods, attending all-white schools and churches, and working for the most part in all-white work environments, the majority of white Tulsans in 1921 had little more than fleeting contact with the city’s black population. What little they knew, or thought they knew, about the African-American community was susceptible not only to racial stereotypes and deeply-ingrained prejudices, but also to rumor, innuendo, and, as events would soon prove, what was printed in the newspaper." (49)
It would be pleasant to be able to conclude that it was only poor and ignorant white people, whipped into frenzy by yellow journalists, who committed brutal acts of racial and ethnic intolerance. But the truth is more disturbing. In both Tulsa and Rosewood, local law enforcement officials up to the very highest levels joined both in the violence and in the subsequent cover up.
Moreover, the brutal strikebreaking tactics used against unionized minors, factory workers and coal miners during this same period show that race-prejudice was not limited to the South. The captains of industry used race and ethnic prejudice to serve their own ends, whenever and wherever the profit motive came into conflict with the dangerous temptation of human empathy. A note in the “Afterword” to Thomas Bell’s working class novel, Out of This Furnace, quotes the following passage from a biography of Andrew Carnegie:
The Hungarians, Slavs and Southern Europeans. . . were a savage and undisciplined horde, with whom strong-arm methods seemed at times indispensable, and when strikes broke out murder and arson became their favorite persuasions. (Henrick, quoted in Demarest, 419).
Union-breaking violence, sometimes turning into all out war between National Guard units and coal miners, was a common feature of industrial capitalism in the 1920’s and 1930’s. Once again, the victims of such brutality were portrayed in the press as subhuman. In these instances, liberals themselves suspended the proud ideology of human equality to speak the language of ethnic hatred.
Bibliography
Bell, Thomas. Out of This Furnace: A Novel of Immigrant Labor in America. Pittsburgh: University of Pittsburgh Press, 1976.
Scott Ellsworth. Death in a Promised Land: The Tulsa Race Riot of 1921. Foreword by John Hope Franklin. New Orleans: Louisiana State University Press, 1982.
Scott Ellsworth, “The Tulsa Race Riot.” In The Final Report of the Oklahoma Commission to Study the Tulsa Race Riot of 1921 (http://www.ok-history.mus.ok.us/trrc)
Jones, et al. The Rosewood Report: A Documented History of the Incident Which Occurred At Rosewood, Florida, in January, 1923, Submitted to the Florida Board of Regents December 22, 1993 (http://www.tfn.net/doc/rosewood.txt)